Rousseau's Theodicy of Self-Love Evil, Rationality, and the Drive for Recognition

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Format: Hardcover
Pub. Date: 2008-09-15
Publisher(s): Oxford University Press
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Summary

This book is the first comprehensive study of Rousseau's rich and complex theory of the type of self-love (amour proper) that, for him, marks the central difference between humans and the beasts. Amour proper is the passion that drives human individuals to seek the esteem, approval, admiration, or love--the recognition--of their fellow beings. Neuhouser reconstructs Rousseau's understanding of what the drive for recognition is, why it is so problematic, and how its presence opens up far-reaching developmental possibilities for creatures that possess it. One of Rousseau's central theses is that amour proper in its corrupted, manifestations--pride or vanity--is the principal source of an array of evils so widespread that they can easily appear to be necessary features of the human condition: enslavement, conflict, vice, misery, and self-estrangement. Yet Rousseau also argues that solving these problems depends not on suppressing or overcoming the drive for recognition but on cultivating it so that it contributes positively to the achievement of freedom, peace, virtue, happiness, and unalienated selfhood. Indeed, Rousseau goes so far as to claim that, despite its many dangers, the need for recognition is a condition of nearly everything that makes human life valuable and that elevates it above mere animal existence: rationality, morality, freedom--subjectivity itself--would be impossible for humans if it were not for amour proper and the relations to others it impels us to establish.

Author Biography


Frederick Neuhouser received his PhD in Philosophy from Columbia University in 1988 and has held teaching positions at Harvard University, University of California, and Cornell University. He is currently Professor of Philosophy and Viola Manderfeld Professor of German at Barnard College, Columbia University and Affiliate Scholar at the Center for Psychoanalytic Training, Columbia University. He is the author of two earlier books, Fichte's theory of Subjectivity (Cambridge University Press, 1990) and Actualizing Freedom: Foundations of Hegel's Social Theory (Harvard University Press, 2000).

Table of Contents

Abbreviations of Works Citedp. x
Introductionp. 1
Human Nature and its Passionsp. 27
The Nature of Amour-proprep. 29
Diagnosisp. 55
The Dangers of Amour-proprep. 57
The Varieties of Inflamed Amour-proprep. 90
Why Inflamed Amour-propre Is So Commonp. 117
Prescriptionp. 153
Social and Domestic Remediesp. 155
Elevating Humankind by Curing the Malady from Withinp. 185
The Standpoint of Reasonp. 187
Amour-propre's Role in Forming Rational Subjectsp. 218
Conclusionp. 265
Bibliographyp. 271
Indexp. 275
Table of Contents provided by Ingram. All Rights Reserved.

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