Summary
Spanning two hundred years of history from the nineteenth century to the 1990s, Sisters or Strangers? explores the complex lives of immigrant, ethnic, and racialized women in Canada. The volume deals with a cross-section of peoples ? including Japanese, Chinese, Black, Aboriginal, Irish, Finnish, Ukrainian, Jewish, Mennonite, Armenian, and South Asian Hindu women ? and diverse groups of women, including white settlers, refugees, domestic servants, consumer activists, nurses, wives, and mothers.The central themes of Sisters or Strangers? include discourses of race in the context of nation-building, encounters with the state and public institutions, symbolic and media representations of women, familial relations, domestic violence and racism, and analyses of history and memory. In different ways, the authors question whether the historical experience of women in Canada represents a 'sisterhood' of challenge and opportunity, or if the racial, class, or marginalized identity of the immigrant and minority women made them in fact 'strangers' in a country where privilege and opportunity fall according to criteria of exclusion. Using a variety of theoretical approaches, this collaborative work reminds us that victimization and agency are never mutually exclusive, and encourages us to reflect critically on the categories of race, gender, and the nation.
Author Biography
Marlene Epp is an associate professor in the Department of History at Conrad Grebel University College, University of Waterloo. Franca Iacovetta is a professor in the Department of History at the University of Toronto. Frances Swyripa is a professor in the Department of History and Classics at the University of Alberta.
Table of Contents
Acknowledgments |
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ix | |
Introduction |
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3 | (20) |
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MARLENE EPP, FRANCA IACOVETTA, FRANCES SWYRIPA |
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Part 1: Nation-Building and Discourses of Race |
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Turning Strangers into Sisters? Missionaries and Colonization in Upper Canada |
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23 | (26) |
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Whose Sisters and What Eyes? White Women, Race, and Immigration to British Columbia, 1849-1871 |
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49 | (22) |
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Racializing Imperial Canada: Indian Women and the Making of Ethnic Communities |
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71 | (18) |
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Part 2: Gender, Race, and Justice |
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Killing the Black Female Body: Black Womanhood, Black Patriarchy, and Spousal Murder in Two Ontario Criminal Trials, 1892-1894 |
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89 | (19) |
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The Tale of Lin Tee: Madness, Family Violence, and Lindsay's Anti-Chinese Riot of 1919 |
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108 | (25) |
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Part 3: Immigrant Working-Class Women Encounter the State |
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In Search of Comfort and Independence: Irish Immigrant Domestic Servants Encounter the Courts, Jails, and Asylums in Nineteenth-Century Ontario |
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133 | (28) |
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LORNA R. MCLEAN AND MARILYN BARBER |
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Canadian Citizens or Dangerous Foreign Women? Canada's Radical Consumer Movement, 1947-1950 |
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161 | (29) |
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Jell-O Salads, One-Stop Shopping, and Maria the Homemaker: The Gender Politics of Food |
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190 | (43) |
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FRANCA IACOVETTA AND VALERIE J. KORINEK |
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Part 4: Immigrants, Gender, and Familial Relations |
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Japanese Pioneer Women: Fighting Racism and Rearing the Next Generation |
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233 | (15) |
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Odars and 'Others': Intermarriage and the Retention of Armenian Ethnic Identity |
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248 | (18) |
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ISABEL KAPRIELIAN-CHURCHILL |
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Sisterhood versus Discrimination: Being a Black African Francophone Immigrant Woman in Montreal and Toronto |
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266 | (21) |
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Part 5: Symbols and Representations |
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Propaganda and Identity Construction: Media Representation in Canada of Finnish and Finnish-Canadian Women during the Winter War of 1939-1940 |
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287 | (27) |
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The Semiotics of Zwieback: Feast and Famine in the Narratives of Mennonite Refugee Women |
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314 | (27) |
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The Mother of God Wears a Maple Leaf: History, Gender, and Ethnic Identity in Sacred Space |
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341 | (24) |
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Part 6: History and Memory |
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Camp Naivelt and the Daughters of the Jewish Left |
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365 | (16) |
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Experience and Identity: Black Immigrant Nurses to Canada, 1950-1980 |
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381 | (18) |
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Surviving Their Survival: Women, Memory, and the Holocaust |
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399 | (16) |
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Contributors |
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415 | (4) |
Credits |
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419 | |